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1 I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you. I loafe and invite my soul.
Former Satanist: “I Performed Satanic Rituals Inside Abortion Clinics”In light of the recent videos exposing Planned Parenthood’s trafficking of the organs and tissues of preborn babies, the Lepanto Institute interviewed former satanic High Wizard, Zachary King. Zachary was an average boy from an American neighborhood who grew up in a Baptist home. He began practicing magick at 1. Commandments by the time he was 1. From his teen years to adulthood he worked his way up to High Wizard in the coven and actively pushed satan’s agenda including ritualistic abortions. Zachary is currently writing about his experiences in a new book titled, “Abortion is a Satanic Sacrifice.”L. I. – Zac, you’ve got quite the story to tell. Could you give us a little bit of background on how you fell into Satanism?
King – It started with a strong curiosity, wondering if magick was real. This came after watching movies about sorcerers and wizards back in the 1. I grew up. We had a game at school called “Bloody Mary,” or “I Hate You, Bloody Mary,” where you’d go in a bathroom and chant that phrase a certain number of times with the lights off. Every time my group did it, we always saw a demonic face in the mirror.
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We had no idea that this is what we were looking at, just that all of a sudden there was this scary thing in the mirror and everybody would run out of the bathroom, scared to death … except me. I always thought it was pretty cool. Now, in the same time- frame that I’m doing this, I played campaigns of Dungeons and Dragons every weekend, and I’m always the wizard or the sorcerer in that. Eventually, I wondered if I could do magick for real and tried a couple of spells for money.
They both worked, but it could have been just a coincidence so I did it a third time, and the third time I did it, I cast the spell in front of the demon in the bathroom [from the “Bloody Mary” chant] and thought I’d up the ante a little bit to see what happens. I got $1,0. 00 bucks the next day. From that, I was convinced that magick was real. When I was about 1. Dungeons and Dragons that also believed that magick was real. It turned out that this group was a satanic coven.
If you are a satanist, and your father is the father of lies, you have no problem lying to us that this guy is not legit. I believe this man because we know him by. The database recognizes 1,746,000 software titles and delivers updates for your software including minor upgrades.
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A lot of people ask me, ‘wouldn’t you run and hide at that point?’ I remind them that I grew up in the 7. TV are really scary, but … I love pinball machines, video games, and science fiction, like Star Trek and Star Wars, and these guys had almost every science fiction and fantasy movie you could ever want to see. They had pinball machines, an in- ground pool, a big barbeque pit, and it was just like a boys and girls club, and it was just a lot of fun. Let me put it this way, they knew how to recruit.
They knew everything that a kid would want to do, so I got involved with it that way. That was my first cult.
Lyconet. 26-octubre-2014 ¿Que es Lyconet? casi con toda seguridad sabrás que es Lyoness es la asociación de consumidores mas grande del mundo, con mas de 5.000.000. Many have tried building a free energy-producing magnetic motor. I am seeing a lot of in my daily quest through alternative energy news, but what I have learned is.
I was in there until I was about 1. I joined the World Church of Satan, which is a much bigger, world- wide cult.
The position that I attained is called a High Wizard. In a big satanic coven, they are the people who do the magick for the coven. There could be as few as one, and as many as 1.
The general number [of high wizards in a coven] is between 2 and 5, and our job was to travel around the world doing whatever spells people want you to do. Now, when I say people, I mean rock stars, movie stars, political figures, rich people … there’s no limit to who will want a spell and what they’re willing to pay for it. Watch Exit 14 Online IMDB on this page. L. I.– So, you were a High Wizard within Satanism … just very briefly, how did you happen to become a High Wizard? King – Rumor has it that [High Wizards] are hand- picked by satan. I don’t know what the criteria is. I had done magick from the age of 1.
High Wizard when I was about 2. I had been in the World Church of Satan for about 3 years. I had seen a High Wizard back when I was a child, but I didn’t know that that is what I was looking at. The look is very unique. It’s a top- hat, a wand or a cane, the face painted like a corpse, and an old- school tuxedo of sorts.
If you go to You. Tube, and look up Pink’s Like a Pill, there’s a High Wizard that appears in her video four times. The third and fourth time the wizard appears on the screen, you can see that he’s casting a spell. A lot of people seeing that video would see him, but not recognize what they’re looking at. But that’s the look. Now, satan picks you, and for a cult that big, there’s a CEO and a board of directors.
So, the CEO sends word to you, you meet with the CEO and the board of directors, and they tell you that you’ve been chosen. You’re given a book that tells you what your job duties as a high wizard are, and you decide whether you want to do it or not, though I’ve never known anybody to turn it down.
L. I. – So, you were called before a high council of sorts, and they offered you the position, and you became a high wizardat that point? King – Right, and I did that for about 1. L. I. – What role does abortion play in satanic rituals, and when did you first get involved in abortion with regard to Satanism? King – Just after I turned 1. I was going to be involved in an abortion in about 9 months.
There was a sex party with all the male members between 1. When I was told this, I said “cool” out loud, but had no clue what an abortion was. In my family, I think I heard my parents whisper the word abortion once when talking about somebody else, so I thought it was a dirty word because they whispered it and I had never heard that word anywhere else. When I asked about what an abortion was to the coven members, I said I don’t know what I have to do here, they explained that there’s a baby in the womb and you are going to kill it. There will be an abortion doctor there to help you and there will be a nurse because it’s a full medical procedure. My first question was, “is that legal?” The response was, “Yes it is, as long as it’s in the womb.
As long as the baby is still inside the woman, you can kill it.”That’s how it was explained to us. It was also explained that, ‘You are killing a baby.” They didn’t say that we would be killing a fetus or killing some cells in a body. None of that. It’s a baby. Now, I don’t think I would have been okay with killing a baby outside of a woman’s body, but knowing that I could kill as much as I wanted to if someone was inside the body … in satanism, killing something or the death of something is the most effective way of getting your spell accomplished. As far as trying to get satan’s approval, to give you something that you want, killing something is the best way to go. Killing something is the ultimate offering to satan, and if you can kill an unborn, that is his ultimate goal.
L. I. – Tell me about the first abortion you ever did as a satanic ritual. King – The first one I did was about 3 months before turning 1.
It took place in a farm house that was surprisingly more sterile than many of the other abortion clinics I had done abortions in. There was an abortion doctor and an abortion nurse. There was a woman in stirrups about to have a baby who was surrounded by 1. I was inside the circle with the woman and the abortion doctor.
All the adult members of my coven were there. There were several women kneeling on the floor, swaying back and forth chanting “our body and ourselves” over and over again. Off to the side were several male members of our coven all chanting and praying. The ritual started at 1.
My whole role in all of this was to insert the scalpel. I didn’t necessarily have to do the actual killing … what was important was that I get blood on my hands.
So, I had to get somebody’s blood on my hands, whether the woman’s or the baby’s, and then the doctor finishes out the procedure. In that particular one, which was probably one of the more heinous abortions I had ever done, the doctor reached in, ripped the baby out and threw it onto the floor where these women were swaying. The women looked like they were possessed, and when the doctor threw the baby out to them, they cannibalized the baby. L. I. – Dear Lord!
How many ritual abortions have you participated in?
Song of Myself. Won't you help support Day. Poems? 1. 81. 9- 1. I celebrate myself, and sing myself. And what I assume you shall assume. For every atom belonging to me as good belongs to you. I loafe and invite my soul.
I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form'd from this soil, this air. Born here of parents born here from parents the same, and their.
I, now thirty- seven years old in perfect health begin. Hoping to cease not till death. Creeds and schools in abeyance. Retiring back a while sufficed at what they are, but never forgotten.
I harbor for good or bad, I permit to speak at every hazard. Nature without check with original energy. Houses and rooms are full of perfumes, the shelves are crowded with. I breathe the fragrance myself and know it and like it. The distillation would intoxicate me also, but I shall not let it.
The atmosphere is not a perfume, it has no taste of the. It is for my mouth forever, I am in love with it. I will go to the bank by the wood and become undisguised and naked. I am mad for it to be in contact with me. The smoke of my own breath.
Echoes, ripples, buzz'd whispers, love- root, silk- thread, crotch and vine. My respiration and inspiration, the beating of my heart, the passing. The sniff of green leaves and dry leaves, and of the shore and. The sound of the belch'd words of my voice loos'd to the eddies of.
A few light kisses, a few embraces, a reaching around of arms. The play of shine and shade on the trees as the supple boughs wag. The delight alone or in the rush of the streets, or along the fields. The feeling of health, the full- noon trill, the song of me rising. Have you reckon'd a thousand acres much? Have you practis'd so long to learn to read? Have you felt so proud to get at the meaning of poems?
Stop this day and night with me and you shall possess the origin of. You shall possess the good of the earth and sun, (there are millions. You shall no longer take things at second or third hand, nor look through. You shall not look through my eyes either, nor take things from me.
You shall listen to all sides and filter them from your self. I have heard what the talkers were talking, the talk of the. But I do not talk of the beginning or the end.
There was never any more inception than there is now. Nor any more youth or age than there is now. And will never be any more perfection than there is now. Nor any more heaven or hell than there is now. Urge and urge and urge. Always the procreant urge of the world.
Out of the dimness opposite equals advance, always substance and. Always a knit of identity, always distinction, always a breed of life. To elaborate is no avail, learn'd and unlearn'd feel that it is so. Sure as the most certain sure, plumb in the uprights, well. Stout as a horse, affectionate, haughty, electrical. I and this mystery here we stand.
Clear and sweet is my soul, and clear and sweet is all that is not my soul. Lack one lacks both, and the unseen is proved by the seen. Till that becomes unseen and receives proof in its turn. Showing the best and dividing it from the worst age vexes age. Knowing the perfect fitness and equanimity of things, while they. I am silent, and go bathe and admire myself. Welcome is every organ and attribute of me, and of any man hearty and clean.
Not an inch nor a particle of an inch is vile, and none shall be. I am satisfied- -I see, dance, laugh, sing. As the hugging and loving bed- fellow sleeps at my side through the night. Leaving me baskets cover'd with white towels swelling the house with. Shall I postpone my acceptation and realization and scream at my eyes. That they turn from gazing after and down the road. And forthwith cipher and show me to a cent.
Exactly the value of one and exactly the value of two, and which is ahead? Trippers and askers surround me.
People I meet, the effect upon me of my early life or the ward and. I live in, or the nation.
The latest dates, discoveries, inventions, societies, authors old and new. My dinner, dress, associates, looks, compliments, dues. The real or fancied indifference of some man or woman I love. The sickness of one of my folks or of myself, or ill- doing or loss. Battles, the horrors of fratricidal war, the fever of doubtful news. These come to me days and nights and go from me again. But they are not the Me myself.
Apart from the pulling and hauling stands what I am. Stands amused, complacent, compassionating, idle, unitary.
Looks down, is erect, or bends an arm on an impalpable certain rest. Looking with side- curved head curious what will come next. Both in and out of the game and watching and wondering at it. Backward I see in my own days where I sweated through fog with. I have no mockings or arguments, I witness and wait. I believe in you my soul, the other I am must not abase itself to you. And you must not be abased to the other.
Loafe with me on the grass, loose the stop from your throat. Not words, not music or rhyme I want, not custom or lecture, not. Only the lull I like, the hum of your valved voice. I mind how once we lay such a transparent summer morning. How you settled your head athwart my hips and gently turn'd over upon me. And parted the shirt from my bosom- bone, and plunged your tongue.
And reach'd till you felt my beard, and reach'd till you held my feet. Swiftly arose and spread around me the peace and knowledge that pass.
And I know that the hand of God is the promise of my own. And I know that the spirit of God is the brother of my own. And that all the men ever born are also my brothers, and the women. And that a kelson of the creation is love. And limitless are leaves stiff or drooping in the fields. And brown ants in the little wells beneath them.
And mossy scabs of the worm fence, heap'd stones, elder, mullein and. A child said What is the grass? How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green. Or I guess it is the handkerchief of the Lord. A scented gift and remembrancer designedly dropt. Bearing the owner's name someway in the corners, that we may see. Whose? Or I guess the grass is itself a child, the produced babe of the vegetation.
Or I guess it is a uniform hieroglyphic. And it means, Sprouting alike in broad zones and narrow zones. Growing among black folks as among white. Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I. And now it seems to me the beautiful uncut hair of graves. Tenderly will I use you curling grass. It may be you transpire from the breasts of young men.
It may be if I had known them I would have loved them. It may be you are from old people, or from offspring taken soon out. And here you are the mothers' laps.
This grass is very dark to be from the white heads of old mothers. Darker than the colorless beards of old men. Dark to come from under the faint red roofs of mouths. O I perceive after all so many uttering tongues. And I perceive they do not come from the roofs of mouths for nothing. I wish I could translate the hints about the dead young men and women. And the hints about old men and mothers, and the offspring taken.
What do you think has become of the young and old men? And what do you think has become of the women and children? They are alive and well somewhere. The smallest sprout shows there is really no death. And if ever there was it led forward life, and does not wait at the.
And ceas'd the moment life appear'd. All goes onward and outward, nothing collapses. And to die is different from what any one supposed, and luckier. Has any one supposed it lucky to be born? I hasten to inform him or her it is just as lucky to die, and I know it. I pass death with the dying and birth with the new- wash'd babe, and. And peruse manifold objects, no two alike and every one good.
The earth good and the stars good, and their adjuncts all good. I am not an earth nor an adjunct of an earth. I am the mate and companion of people, all just as immortal and. Watch Time After Time Dailymotion. They do not know how immortal, but I know.).